The Pure Land Patriarch Shan Tao, traditionally considered a Transformation Body of Amitabha Buddha, was endowed with great spiritual powers and wisdom. However, in teaching Pure Land, he did not advocate the mystical and sublime but merely emphasized everyday, ordinary realities. His teachings on Exclusive Practice and Sundry Practices are extremely useful.
Exclusive Practice consists of the body bowing exclusively to Amitabha Buddha, the mouth exclusively repeating the Buddha's name. Out of ten thousand cultivators who practise in such a manner, ten thousand are assured of rebirth in the Pure Land.
Sundry Practices entail engaging in various methods of cultivation while dedicating the merits accrued toward rebirth in the Western Land. Since the practitioner's mind is not focussed or singleminded, it is difficult to accumulate merits. Thus, only three or four out of hundreds of thousands can hope to achieve rebirth in the Pure Land. These are true, golden words of advice, immutable throughout the ages. Both of you should follow them for your own benefit and in counselling everyone else.
Reciting mantras, too, should be considered an ancillary practice, rather than a principal method along with Buddha Recitation. The merits derived from mantra recitation are indeed inconceivable. However, ordinary people who achieve rebirth in the Pure Land owe it entirely to utterly sincere Faith and Vows, as these correspond to the lofty Vows of Amitabha Buddha. If you are not clear about this truth, thinking that all Dharmas are unfathomable and therefore it does not matter which method you cultivate, you will end up practising neither Zen nor Pure Land. This will lead to eons of wandering in the wasteland of Birth and Death -- whom, then, could you rely on for help?
You should realize that as a common being full of karmic obstructions, you will certainly find it difficult to escape Birth and Death in this very life unless you rely on the Vows of Amitabha Buddha. Only then will you discover that the Pure Land method surpasses other Dharma methods in power and utility!
Reciting mantras and sutras for the purpose of sowing merits and wisdom and eliminating evil karma and transgressions is all to the good. However, to be deluded and seek spiritual powers is to abandon the roots for the branches -- an error in judgement. If, furthermore, your mind is grasping, your understanding of the Dharma nebulous, your precept-keeping lax, your Bodhi Mind undeveloped and your discriminatory, win-lose mind raging unchecked, you will be exposed one day to demons that may drive you insane!
If you want to obtain spiritual powers, you should first attain Enlightenment and Buddhahood. Once Buddhahood is attained, you will naturally have full spiritual powers. If you do not strive for the Way but merely seek spiritual powers, let us not even speak about whether anything can be gained. If you should obtain anything, it would become an impediment to the Way. For this reason, the Buddhas and Patriarchs have strictly prohibited this erroneous form of cultivation. Because such ideas are common, I have taken the opportunity to mention them in passing.
(Pure-Land Zen, Zen Pure-Land)
Thursday, December 18, 2008
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